I.V. Nuss
The Love in the Convex, in Absolute Roundness and the Sluttification of All Men West of the Bosporus
Barbara Vinken
Geistige Mütter
I.V. Nuss
Die Liebe im Konvexen, in der totalen Rundung und zur Slutifizierung aller Männer westlich des Bosporus
Andreas L. Hofbauer
Ersatzkaffeelesen
Marie Glassl, Sophie Lewis
Surrogate Abolition
Simon Critchley
Learning to Eat Time with One’s Ears
Donatien Grau
A Life in Philology
Dennis Cooper, Donatien Grau, Richard Hell
"I’d rather live in a book"
Donatien Grau, James Spooner
Afropunk Philology
Dan-el Padilla Peralta
Junk Philology. An Anti-Commentary
Kai van Eikels
Macht kaputt, was Demokratie kaputt macht
A. L. Kennedy
Qu’est-ce qu’un auteur ?
Barbara Basting
Der Algorithmus und ich 7
Mengia Tschalaer
Queere Räume
Marlene Streeruwitz
Der Autor ist nicht die Autorin
Sandra Frimmel
I Hate the Avant-garde
Mehdi Belhaj Kacem, Philippe Sollers
Wofür steht der Tod der Avantgarden?
Jean-Luc Nancy
Après les avant-gardes
Hans Block, Moritz Riesewieck
What we don’t see
Michael Heitz
Wong Ping’s "Who’s the Daddy"
Barbara Basting
Der Algorithmus und ich 7
Johannes Binotto
Shrewing the tame
Michele Pedrazzi
The Next Bit. Hautnah am Körper des Unbekannten
Barbara Basting
Der Algorithmus und ich 6
Angelika Meier
Wer ich wirklich bin
Helmut J. Schneider
How Distant Can My Neighbor be?
Jean-Luc Nancy
Zah Zuh
Stephen Barber
A War of Fragments: World Versus America
Elena Vogman
Dynamography, or Andrei Bely’s Rhythmic Gesture
Maël Renouard
Fragmente eines unendlichen Gedächtnisses
Mário Gomes
Poetik der Architektur
Jurij Pavlovich Annenkov
A Diary of my Encounters
Diane Williams
Rums Bums auf der Treppe
Aya Momose
Questionnaire Aya Momose
Barbara Basting
Der Algorithmus und ich 5
Andreas Reihse
LISTMANIA: GUANAJUATONOVIEMBRE
Emma Waltraud Howes Arbeiten scheinen auf den ersten Blick unpassend unzeitgemäß. In ihrem Studio betritt man eine andere Welt, begegnet Pilzen und Korallen, gläsernen Artischocken-Handgranaten, deren Querschnitt in ihren graphischen...
Auch in ihrer neuesten Arbeit »I say« lässt Nicole Bachmann einen Text sagen, einüben, ein Wort im Mund erfühlen, es hervorbringen, noch eines, es wiederholen, vernehmen, abbrechen, noch eines, neu...
Der im Zürcher Kreis 4 gelegende Projektraum CORNER COLLEGE verleiht Kunst wie Theorie seit einiger Zeit erfrischende Impulse und ist jedem Zürichreisenden mit Appetit auf experimentelle Diskurs- und Sinnesküche nur...
Tom Kummer lernte ich 2006 beim Lektorat seines Buches »Blow Up« in nächtlichen Telefonsitzungen mit Los Angeles kennen. Wir trafen uns zum ersten Mal zur Buchpräsentation im Münzsalon, Berlin, bei...
L’œuvre d'art n’a pas d’idée, elle est idée
In der Folge von Georges Perecs Erinnerung 480: "Ich erinnere mich… (Fortsetzung folgt…)"
DIAPHANES fragt nach Relikten von Zukunftsvisionen in den Bildräumen der Vergangenheit, nach Spuren und Signaturen eines einst Vorstellbaren und zeitlos Möglichen.
Der Post, den ich hiermit teile, hat mich leicht verstört: »Barbara ist Facebook vor 6 Jahren beigetreten«!
I said “Would you like a rope? You know that haul you have is not secured properly.”
“No,” he said, “but I see you have string!”
“If this comes into motion—” I said, “you should use a rope.”
“Any poison ivy on that? ” he asked me, and I told him my rope had been in the barn peacefully for years.
He took a length of it to the bedside table. He had no concept for what wood could endure.
“Table must have broken when I lashed it onto the truck,” he said.
And, when he was moving the sewing machine, he let the cast iron wheels—bang, bang on the stair.
I had settled down to pack up the flamingo cookie jar, the cutlery, and the cookware, but stopped briefly, for how many times do you catch sudden sight of something heartfelt?
I saw our milk cows in their slow...
A for Anomie
The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension, and anomie. Merton (1938) identifies anomie as a cultural condition of frustration, in which values regarding goals and how to achieve them conflict with limitations on the means of achievement.
Gary LaFree and Laura Dugan, “Research on Terrorism and Countering Terrorism”, Crime and Justice, Vol. 38, No. 1, 2009.
B for Block or Blocked
If terrorism in each of its expressions can be considered an indicator of the existence of a political block (of an impossibility of reacting if one wishes to react differently), this influences its real ability to modify the situation. Terrorism has been historically more successful when it was not...
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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.
Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs
marching. No, agallop: DELINE THE MARE.
Open your eyes now. I will. One moment. Has all vanished since?
If I open and am for ever in the black adiaphane. BASTA! I will see
if I can see.
See now. There all the time without you: and ever shall be, world
without end.«
James Joyce
Dire works on the bogus regime—not just of art—but endowed with wit, beauty and irresistible fetish character.