Emma Waltraud Howes
Questionnaire Emma Waltraud Howes
I.V. Nuss
Die Liebe im Konvexen, in der totalen Rundung und zur Slutifizierung aller Männer westlich des Bosporus
I.V. Nuss
The Love in the Convex, in Absolute Roundness and the Sluttification of All Men West of the Bosporus
Simon Critchley
Learning to Eat Time with One’s Ears
Johanna Went
I remember (Johanna Went)
Donatien Grau
A Life in Philology
A. L. Kennedy
Was ist ein Autor?
A. L. Kennedy
What is an Author?
Marlene Streeruwitz
L'auteur n'est pas l'auteure
A. L. Kennedy
Qu’est-ce qu’un auteur ?
Mehdi Belhaj Kacem
Grabmal für Guy Debord
Jean-Luc Nancy
Nach den Avantgarden
Zoran Terzić
The Tautomaniac
Michael Heitz
Wong Ping’s "Who’s the Daddy"
Barbara Basting
Der Algorithmus und ich 7
Michael Heitz, Hendrik Rohlf
Uma’s Face—Thurman’s Voice
Alexander García Düttmann
Cold Distance
Michele Pedrazzi
The Next Bit. Hautnah am Körper des Unbekannten
Michele Pedrazzi
The Next Bit. Corpo a corpo con l’ignoto
Fritz Senn
Das Leben besteht aus gestrandeten Konjunktiven
Damian Christinger, Monica Ursina Jäger
Fiktionen von Heimat
Jean-Luc Nancy
Zah Zuh
Emma Waltraud Howes
Questionnaire Emma Waltraud Howes
Manuel Franquelo
Manuel Franquelo im Gespräch
Dietmar Dath
Your Sprache Never Was
Diane Williams
Bang Bang on the Stair
Eric Baudelaire
Abecedarium
Ann Cotten
Dialogs
Jelili Atiku, Damian Christinger
Venedig, Lagos und der Raum dazwischen
Bruce Bégout
L’homme de Venise
Damian Christinger
Huelsenbeck (Book)
Mário Gomes
Brandsatz & Ästhetik
Facebooks Bilder-Waschtrommel erinnert mich derzeit an meine erste China-Reise vor einem Jahr. Ich war beeindruckt: So viele Hochhäuser, so viele...
Ich sitze in der Lobby eines Hotels in China. Zum Hotel inmitten einer toskanisch anmutenden Landschaft, in das ich mit...
Diese Muster für Fingernagelschmuck fielen mir vor vier Jahren im Fenster eines »Nailstudios« in Salisbury, Südwestengland, auf. Nailstudios begannen mich...
Ich bin nicht mehr sehr zufrieden mit Facebook. Denn in jüngerer Zeit scheint der Algorithmus dort ein totales Willkürregime zu...
DIAPHANES fragt nach Relikten von Zukunftsvisionen in den Bildräumen der Vergangenheit, nach Spuren und Signaturen eines einst Vorstellbaren und zeitlos Möglichen.
Apfel oder Zitrone? Remembering, what do you hear? Wie sterben? Nord oder Süd? A question to which “yes” is always your answer?
Lärmende Zeitkapseln, rare Bijous, unverzichtbares Sperrgut aller Epochen, Sprachen und Genres.
In der Folge von Georges Perecs Erinnerung 480: "Ich erinnere mich… (Fortsetzung folgt…)"
I said “Would you like a rope? You know that haul you have is not secured properly.”
“No,” he said, “but I see you have string!”
“If this comes into motion—” I said, “you should use a rope.”
“Any poison ivy on that? ” he asked me, and I told him my rope had been in the barn peacefully for years.
He took a length of it to the bedside table. He had no concept for what wood could endure.
“Table must have broken when I lashed it onto the truck,” he said.
And, when he was moving the sewing machine, he let the cast iron wheels—bang, bang on the stair.
I had settled down to pack up the flamingo cookie jar, the cutlery, and the cookware, but stopped briefly, for how many times do you catch sudden sight of something heartfelt?
I saw our milk cows in their slow...
A for Anomie
The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension, and anomie. Merton (1938) identifies anomie as a cultural condition of frustration, in which values regarding goals and how to achieve them conflict with limitations on the means of achievement.
Gary LaFree and Laura Dugan, “Research on Terrorism and Countering Terrorism”, Crime and Justice, Vol. 38, No. 1, 2009.
B for Block or Blocked
If terrorism in each of its expressions can be considered an indicator of the existence of a political block (of an impossibility of reacting if one wishes to react differently), this influences its real ability to modify the situation. Terrorism has been historically more successful when it was not...
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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.
Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs
marching. No, agallop: DELINE THE MARE.
Open your eyes now. I will. One moment. Has all vanished since?
If I open and am for ever in the black adiaphane. BASTA! I will see
if I can see.
See now. There all the time without you: and ever shall be, world
without end.«
James Joyce
Dire works on the bogus regime—not just of art—but endowed with wit, beauty and irresistible fetish character.